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A TALE OF THREE TAILS
Down in Honduras there is a town called Pueblo de Chamelecón which is not much of a town after all. There is only one street in it, and the houses are like big beehives that have been squared up, and the roofs are of straw. There is no sidewalk, no roadway, and the houses are unfenced, so that you step from the room into the sandy street and, because of the heat, when you are inside you wish that you were out, and when you are outside you wish that you were in. So the children of the place spend much time down at the little river. At least they did when I was there.
I rode there on a donkey and, the day being hot, let the animal graze, or sleep, or think, or dream, or work out problems—or whatever it is that a donkey does with his spare time—and I watched the children in the water. There was one, a little baby just able to toddle around, who crawled down to the water’s edge, rolled in and swam about like a little dog, much as the babies of Tierra del Fuego will swim in the icy waters of the Far South. He came out on my side of the water, as lively as a grig, smiling every bit as friendly as any other little chap of his age, white, brown, or yellow.
I stayed there that night because the day did not get cool and in the evening the people sat outside of their houses and played the guitar and sang. Now I had with me a little musical instrument like a tiny organ, which I bought in France, and it was so compact and handy that I could carry it everywhere as easily as I could a blanket. In fact, I used to ride with it behind my saddle, wrapped in my bedding. Well, as the people seemed to like their music, I brought out mine, so we had a very jolly concert, in spite of my poor voice, which they politely pretended not to notice. Then later, from curiosity, the children came about me and, to amuse them as well as myself, having done so badly at the singing, I did a few tricks with wads of rolled paper and a couple of tin cups, and the little boy who had swum across the pond laughed as loudly as any one there. That pleased his father mightily, so much indeed that he brought me a cup of goat’s milk and some cassava bread and told me that I was a fine fellow. To please me further, he sang a very, very long song. It was all about the parrot and the wonderful things it did, a parrot that had lived long among people and learned their songs, and when the bird flew back to the forest, it still sang, and so well that all the other parrots in the forest learned to sing the song from beginning to end. But what was curious was that at the end of every other verse, there was this line:
When the rat had a tail like a horse.
So when he had done I asked him about that, for all the rats I had seen had tails which were far from beautiful, according to my notion.
The man listened gravely, then said: “But certainly, once the rat had a tail like a horse.”
“When was that?” I asked.
“When the rabbit had a tail like a cat,” he said.
“But I am still puzzled,” I told him. “Was it long ago?”
“It was when the deer’s tail was plumed like the tail of a dog,” he told me.
As we talked, a kind of polite silence was upon all the people gathered about us; then a very, very old woman who was smoking a cigar nodded her head and said: “But Tio Ravenna is right. It was in the days of Hunbatz, who lived on beetles and spiders, and I heard it from my mother’s mother, and she from the mother of her mother.” Then the old woman went on smoking with her eyes closed, and all who were there nodded at one another, thinking, I suppose, that the old grandmother would presently tell the story. But of course, they who knew her well were wiser than to ask her to tell the Tale of Three Tails, so every one waited.
Presently, a little girl gave the old grandmother a piece of sugar and asked: “Was it two brothers, or three, who had to clear the great forest? I am not sure.”
At that the little old lady’s eyes were bright and she threw away her cigar and said:
“Two brothers. That I have told you before.” After a little sigh, which was only pretending that she was weary of telling the tale, she said: “You know that I have told it to you before, and it is wrong that I should have to tell it so often. But you see this.”
So saying, she took from her bosom, where she had it fastened to a silk thread, a little piece of jade and let us see it. It was broken from a larger piece, but we could make out on it a carving which I saw to be a deer with a tail like a sheep dog’s. We passed it about and every one looked at it carefully, although certainly all of them must have seen it time and time again, and when it came to the old grandmother again she replaced it and told us the Tale of Three Tails, just as I have written it here.
Once, long ago, the rat had a beautiful tail like a horse, with long sweeping hairs, though it was before my time of life. It was in the days of old Hunbatz, and he was a wizard who lived in the dark of the great forest that used to be on the other side of the big river. In those days things were not as now and animals were different; some larger, some smaller. The deer, as you have seen on the stone I showed you, had a tail like a dog, and the rabbit’s tail was long and furry like the tail of a cat.
Now in that land there was a hunter with whom neither lasso nor arrow ever failed, and he had two sons, beautiful to look at and brave of heart, stout and quick of foot. Not only did the brothers work better than any men had ever worked, but they could play ball and sing, throwing the ball higher than birds could fly, and singing in a way that brought the wild things to hear them. Nor was there living creature able to run as swiftly as the two brothers. The birds alone could outrace them.
The brothers being grown, their father thought that it was time for them to make a home for themselves, so chose a place on the farther side of the forest, and told them to clear it, which, he said, could be done in seven days. It was no little forest, you must remember, but a vast place, where sunlight never pierced, and the roots of trees were like great ropes; a jungle that stretched for miles and miles and the tangle in it was so thick that a monkey could barely get through without squeezing. Deep in the forest there was a blackness like the blackness of night. The trunks of the trees were so large that three men holding hands could not circle them and where there were no trees, there were vines and snakelike lianas and thorn-bushes and flowers so great that a man could lie down to sleep in the shade of them.
The first day the brothers took a great space, piling the trees at one corner, clearing the tangle and leaving all as smooth as the water of a lake. They sang as they worked, and they sang as they rested in the heat of the day, and the organ bird and the flute bird answered them from the gold-green shade. So pleasant was their music that the old iguana, though he was as big as a man, came from his resting place in the trees to listen.
Seeing how things were going, old Hunbatz in the dark of the forest grew very angry, fearing that his hiding place would soon dwindle and vanish. So he went to the great gray owl, his friend, and they talked the matter over between them. The owl told Hunbatz that he must set the father’s heart against the brothers, telling him that the boys were lazy and instead of working spent their time in playing with the ball and in singing.
“Go,” said the owl, “to their father, and when he asks how the lads fare with their work, say to him:
They sing and they play
For half of the day.
It may fall out that he will grow angry and cut off their heads, and thus the forest will be safe for us.”
That seemed to the wizard to be good advice, and before the close of the day’s work, old Hunbatz, who could fly by flapping his hands in a certain way like a swimmer, cast himself into the air and flew with great swiftness to the place where the father lived. But he took care to dress himself like a woodman.
“Well met,” said the father, seeing Hunbatz, but thinking him no wizard of course. “From where do you come?”
“From the other side of the forest,” was the reply.
“Then perchance you saw my two sons who are clearing the forest,” said the father.
“I did,” said Hunbatz.
“And how are the boys doing?” asked the father.
At that old Hunbatz shook his head sadly and answered, as the owl had told him:
“They sing and they play
For half of the day.”
That, you know, was quite untrue, for while they sang, there was no stopping of work, and as for the play, it is true that they threw the ball from one to the other, but so clever were they that one would throw the ball so high that it would take hours and hours before it came down again, and of course, while it was in the air, the brothers went on working.
“I would cut off their heads to teach them a lesson,” said Hunbatz, “if they were sons of mine.” Then he turned on his heel and went away, not flying until he was out of the father’s sight, for he did not wish any man to know that he was a wizard.
To be sure, the good man was grieved and his face clouded, when he heard the tale of Hunbatz, but he said nothing, and, a short time after, the brothers came home. He was much surprised when, asking the lads how much work they had done that day, they told him that they had cleared off the space of forest he had bidden them to. After much thought he told them that the next day they would have to do twice as much as before. The brothers thought the new task hard, but they went to work with a good will and on the second day the trees fell like corn before a man with a machete, and before night they had finished that which they had been given to do.
Again old Hunbatz flew through the air to the father and tried to set him against the boys, and again that night, when the boys were home, their task was set for the next day twice as much as the day before.
It was the same the third day, and the fourth, until at last the boys came to a point where by the mightiest working they could not move a stick or a blade of grass more. And yet, because of old Hunbatz, the father set them a task still greater.
On the fifth day things looked very hopeless for the boys, and their hearts were sad as they looked at the forest and saw the task that their father had set them to do. They went to work feeling for the first time it would be impossible for the sun to go down on their finished task, and the heart of old Hunbatz was glad. But the birds in the forest were silent that morning, for they too knew that there were sad hearts in the brothers. Even the grasshoppers and the mosquitoes and the bees were still, and as for the boys, not a note of joy could they raise.
Then to them came the iguana, wise old lizard who knew everything that went on in the forest, and as soon as he had heard what the brothers had to say he smiled and called on them to listen, after making sure that there was no living creature to hear except the birds, for of them he had no fear, knowing that the birds tell no secrets.
“Be cheerful,” said the iguana, “and I will tell you a charm. It is this: mark about the handles of your working tools rings of black, white, red, and green, and before you start to work, sing:
I must do what I can,
Is the thought of a man,
and if your hearts are brave, you will see what happens.”
Having said this and smiled on the brothers, the old iguana climbed into a tree and stretched himself along the branch of it where he could best see, and the birds gathered in a great circle, a matchless melody going up to the sky.
So the brothers took their axes, their spades, their hoes, and their machetes, and painted about the handles of them rings of black and of white and of red and of green, and their voices rang sweet and clear as they sang, as the iguana had told them:
“I must do what I can,
Is the thought of a man.”
No sooner had the last words passed than the whole company of birds broke out into a chorus, singing, chattering, chirping, whistling, screaming, each according to its manner and, without hands touching them, axes went to work cutting down trees, machetes chopped at lianas and vines, spades cleared and dug; and trees, bushes, and weeds piled themselves in great heaps at the edge of the clearing, so that in less than an hour the whole task was done. Then it was that all things in the forest were glad and the good iguana smiled broadly. The very monkeys joined in and, catching the ball which the brothers threw, tossed it from tree to tree until it passed through the whole jungle and back again.
But old Hunbatz was angry beyond measure, so angry that he whirled about on his heels three hundred times, turning so rapidly that he looked like a storm cloud, and his long whiskers were tangled about him like a mantle. But the faster he whirled, the more his anger boiled, and, flapping his hands, he shot into the air, going so swiftly that his very clothes were scorched.
“How are the boys?” asked the father, when Hunbatz stood before him.
For answer, Hunbatz screamed: “Your boys are idle fellows!
They sing and they play
For half of the day.
Had I such sons, I would cut their heads off to teach them a lesson.”
Said the father: “To-morrow I shall go to the forest, and if you have not spoken truth, then this arrow which has never yet missed a mark shall find one in your heart. But if it is as you say, then my sons shall feel my anger.”
Old Hunbatz did not like that at all, for well he knew that the hunter’s arrows were never wasted. So back he flew to the owl and the two of them whispered together. That night there was a great gathering of the animals: of the hare, the deer, the rat, the jaguar, the puma, the opossum, and many others. The rat, the deer, and the rabbit led them, and in a wonderfully short time, not only were all things restored and the work of the day undone, but the trees and the bushes and the vines and the lianas that had been moved on the other days were put back in their old places, growing and blooming, so that all was as though the brothers had never been at the forest at all.
Sad was the hour the next morning when the hunter came with his two sons and saw the forest as though hand had never touched it. The brothers could not believe their eyes. Grinning from the thick of a rubber tree was the face of Hunbatz, and on his shoulder was the owl. For a moment the father thought to cut off the heads of the lads to teach them a lesson, but on second thought he told them that he would give them another chance.
“What should have been done is not done,” he said. “I will grant you a day and a night to clear all the forest as you told me it was cleared. To-morrow morning I will come again, and see whether all is well done.” At that he left them and went his way.
No sooner had he gone than the two brothers went to see the iguana, who told them of the witchery of the owl and Hunbatz and bade them to act as before. So they made the ring about the handles of their working tools once more and sang:
“I must do what I can,
Is the thought of a man,”
and, as on the day before, axes, machetes, and spades went to work and in a short time all was clear again. Then the iguana told the brothers of the evil that Hunbatz had done and bade them set traps and keep watch that night. So three traps were made and set, and when night fell, from all parts of the forest there came animals led by the rat, the deer, and the rabbit, and old Hunbatz and the owl watched from the dark caves of the leaves.
No sooner had the first three animals stepped into the clearing than they were caught fast in the traps, whereupon the rest of the animals turned and fled. Then the brothers rushed to the traps. The rabbit gave a great jump when he felt the jaws close upon his beautiful catlike tail, but it was chopped off close to the body. The deer, with his tail like a plume, fared no better. So both deer and rabbit fled to the woods ashamed, and, as you see for yourself, have had no tails ever since. As for the rat, he was far too wise to jump as the rabbit and deer had done. But seeing the brothers coming, he pulled and pulled and pulled so that all the beautiful hair was stripped, leaving him with but a bare and ugly thing of a tail as you see to-day.
The next morning when the hunter-father came, there was the forest cleared and all in good order as the boys had said. So he sought out old Hunbatz, who flapped his hands and flew for very fear. But so fast he went that his clothes were burnt off, and his skin was baked into a hard crust by the great heat, and he fell to the earth and so became what we call an armadillo. As for the two brothers, they lived very happily for many, many years, and things went well with them and the land they lived in was a land of good harvest and fruit trees.
So now you know the Tale of Three Tails and if you do not believe it, look at the rat and the deer and the rabbit and the armadillo, and see for yourself.
📄 Fuente: Tales from silver lands

Abajo, en Honduras, hay un pueblo llamado Pueblo de Chamelecón que, después de todo, no es un gran pueblo. Solo tiene una calle, y las casas son como grandes colmenas cuadradas, con techos de paja. No hay aceras ni calzadas, y las casas no están valladas, de modo que sales de la habitación a la calle arenosa y, debido al calor, cuando estás dentro deseas estar fuera, y cuando estás fuera deseas estar dentro. Entonces, los niños del lugar pasan mucho tiempo en el pequeño río. Al menos lo hicieron cuando estuve allí.
Viajé hasta allí en un burro y, como el día era caluroso, dejé que el animal pastara, o durmiera, o pensara, o soñara, o resolviera problemas —o lo que sea que hace un burro en su tiempo libre— y observaba a los niños en el agua. Había uno, un pequeño bebé que apenas podía andar, que se arrastró hasta la orilla, rodó hacia adentro y nadó como un perrito, de la misma manera que los bebés de Tierra del Fuego nadan en las aguas heladas del Extremo Sur. Salió del agua a mi lado, tan animado como un grillo, sonriendo tan amigablemente como cualquier otro pequeño de su edad, blanco, marrón o amarillo.
Me quedé allí esa noche porque el día no refrescaba, y por la noche la gente se sentaba afuera de sus casas, tocaba la guitarra y cantaba. Ahora llevaba conmigo un pequeño instrumento musical parecido a un órgano diminuto, que compré en Francia, y era tan compacto y manejable que podía llevarlo a todas partes tan fácilmente como una manta. De hecho, solía montarlo detrás de mi silla, envuelto en mi ropa de cama. Bueno, como a la gente parecía gustarle su música, saqué la mía y tuvimos un concierto muy alegre, a pesar de mi mala voz, que cortésmente fingieron no notar. Luego, por curiosidad, los niños se acercaron a mí y, para divertirlos a ellos y a mí —que me había ido tan mal cantando— hice algunos trucos con fajos de papel enrollado y un par de vasos de hojalata, y los niños que habían cruzado el estanque nadando se rieron tan fuerte como cualquiera de los presentes. Esto agradó muchísimo a su padre, tanto que me trajo una taza de leche de cabra y un poco de pan de yuca, y me dijo que yo era un buen tipo. Para complacerme aún más, cantó una canción muy, muy larga. Se trataba del loro y las cosas maravillosas que hacía, un loro que había vivido mucho tiempo entre la gente y había aprendido sus canciones, y cuando el pájaro voló de regreso al bosque, todavía cantaba, y tan bien que todos los demás loros del bosque aprendieron a cantar la canción de principio a fin. Pero lo curioso fue que al final de cada dos versos había esta línea:
Cuando la rata tenía cola como de caballo.
Entonces, cuando terminó, le pregunté sobre eso, porque todas las ratas que había visto tenían colas que, según mi idea, estaban lejos de ser hermosas.
El hombre escuchó con gravedad y luego dijo: “Pero ciertamente, una vez la rata tenía una cola como la de un caballo.”
“¿Cuándo fue eso?” pregunté.
“Cuando el conejo tenía cola como un gato,” dijo.
“Pero todavía estoy desconcertado,” le dije. “¿Fue hace mucho tiempo?”
“Fue cuando la cola del venado tenía plumas como la cola de un perro,” me dijo.
Mientras hablábamos, una especie de silencio cortés reinó sobre toda la gente reunida a nuestro alrededor; entonces una mujer muy, muy anciana que fumaba un cigarro asintió con la cabeza y dijo: “Pero el tío Ravenna tiene razón. Fue en los días de Hunbatz, que vivía de escarabajos y arañas, y lo oí de la madre de mi madre, y ella de la madre de su madre.” Entonces la anciana siguió fumando con los ojos cerrados, y todos los que estaban allí asintieron unos a otros, pensando, supongo, que la abuela en seguida contaría la historia. Pero, por supuesto, aquellos que la conocían bien fueron más prudentes que pedirle que les contara la Historia de Tres Colas, así que todos esperaron.
En ese momento, una niña le dio a la abuela un trozo de azúcar y le preguntó: “¿Fueron dos hermanos, o tres, los que tuvieron que talar el gran bosque? No estoy segura.”
A la viejecita se le brillaron los ojos y tiró su cigarro y dijo:
“Dos hermanos. Eso ya te lo he dicho antes.” Después de un pequeño suspiro, que solo era fingir que estaba cansada de contar la historia, dijo: “Sabes que te lo he contado antes, y está mal que tenga que contarlo tan a menudo. Pero ves esto.”
Dicho esto, sacó de su seno, donde lo tenía atado a un hilo de seda, un pedacito de jade y nos lo dejó ver. Estaba roto de un trozo más grande, pero pudimos distinguir en él una talla que vi que era un ciervo con una cola como la de un perro pastor. Lo pasamos y todos lo miraron atentamente, aunque seguramente todos debieron haberlo visto una y otra vez, y cuando volvió a la abuela lo volvió a colocar y nos contó el Cuento de Tres Colas, tal como yo lo he escrito aquí.
El Cuento de las Tres Colas
Una vez, hace mucho tiempo, la rata tenía una hermosa cola como la de un caballo, con pelos largos y ondulados, aunque fue antes de mi época de vida. Fue en los días del viejo Hunbatz, un mago que vivía en la oscuridad del gran bosque que solía estar al otro lado del gran río. En aquellos días las cosas no eran como ahora y los animales eran diferentes; algunos más grandes, otros más pequeños. El ciervo, como habéis visto en la piedra que os mostré, tenía una cola como la de un perro, y la cola del conejo era larga y peluda como la cola de un gato.
Había en aquella tierra un cazador al que nunca le fallaba el lazo ni la flecha, y tenía dos hijos, hermosos a la vista y valientes de corazón, fuertes y rápidos de pies. Los hermanos no solo trabajaban mejor de lo que cualquier hombre había trabajado jamás, sino que también podían jugar a la pelota y cantar, lanzando la pelota más alto que los pájaros podían volar y cantando de una manera que atraía a los animales salvajes a escucharlos. Tampoco había ningún ser viviente capaz de correr tan rápidamente como los dos hermanos. Solo los pájaros podían superarlos.
Cuando los hermanos crecieron, su padre pensó que ya era hora de que se construyeran un hogar, así que eligió un lugar al otro lado del bosque y les dijo que lo talaran, lo cual, según dijo, se podría hacer en siete días. No era un bosque pequeño, debes recordar, sino un lugar vasto, donde la luz del sol nunca penetraba, y las raíces de los árboles eran como grandes cuerdas; una jungla que se extendía por kilómetros y kilómetros y la maraña que había en ella era tan espesa que un mono apenas podía atravesarla sin apretarse. En lo profundo del bosque había una negrura como la negrura de la noche. Los troncos de los árboles eran tan grandes que tres hombres tomados de la mano no podían rodearlos y donde no había árboles, había enredaderas y lianas en forma de serpientes, arbustos espinosos y flores tan grandes que un hombre podía acostarse a dormir a su sombra.
El primer día los hermanos ocuparon un gran espacio, amontonando los árboles en una esquina, despejando la maraña y dejando todo tan tranquilo como el agua de un lago. Cantaban mientras trabajaban y cantaban mientras descansaban en el calor del día, y el pájaro órgano y el pájaro flauta les respondían desde la sombra verde dorada. Su música era tan agradable que la vieja iguana, aunque era tan grande como un hombre, salió de su lugar de descanso entre los árboles para escucharla.
Al ver cómo iban las cosas, el viejo Hunbatz, en la oscuridad del bosque, se enojó mucho, temiendo que su escondite pronto disminuyera y desapareciera. Entonces fue donde el gran búho gris, su amigo, y hablaron del asunto entre ellos. La lechuza le dijo a Hunbatz que debía poner el corazón del padre en contra de los hermanos, diciéndole que los niños eran vagos y en lugar de trabajar pasaban el tiempo jugando con la pelota y cantando.
“Ve,” dijo la lechuza, “a donde está su padre, y cuando te pregunte cómo les va a los muchachos con su trabajo, dile:
Cantando y jugando
Durante la mitad del día.
Puede ocurrir que se enoje y les corte la cabeza, y así el bosque estará seguro para nosotros.”
Al mago le pareció un buen consejo, y antes de terminar la jornada de trabajo, el viejo Hunbatz, que podía volar agitando las manos de cierta manera como un nadador, se lanzó al aire y voló con gran rapidez hasta el lugar donde vivía el padre. Pero tuvo cuidado de vestirse como un leñador.
“Bien conocido,” dijo el padre, al ver a Hunbatz, pero pensando que no era un mago, por supuesto. “¿De dónde vienes?”
“Del otro lado del bosque,” fue la respuesta.
“Entonces tal vez viste a mis dos hijos que están talando el bosque,” dijo el padre.
“Lo hice,” dijo Hunbatz.
“¿Y cómo están los chicos?” preguntó el padre.
Ante eso, el viejo Hunbatz meneó la cabeza con tristeza y respondió, tal como le había dicho el búho:
“Ellos cantan y juegan
Durante la mitad del día.”
Eso, ya sabes, era completamente falso, porque mientras cantaban no se detenía el trabajo, y en cuanto a la obra, es cierto que se lanzaban la pelota de uno a otro, pero eran tan listos que uno se la tiraba tan alto que pasarían horas antes de que volviera a bajar, y por supuesto, mientras estaba en el aire, los hermanos seguían trabajando.
“Les cortaría la cabeza para darles una lección,” dijo Hunbatz, “si fueran hijos míos.” Luego giró sobre sus talones y se fue, sin volar hasta que estuvo fuera de la vista del padre, porque no quería que nadie supiera que era un mago.
Sin duda, el buen hombre se entristeció y su rostro se ensombreció cuando escuchó la historia de Hunbatz, pero no dijo nada y, poco tiempo después, los hermanos regresaron a casa. Se sorprendió mucho cuando, preguntando a los muchachos cuánto trabajo habían hecho ese día, le dijeron que habían talado el espacio de bosque que él les había ordenado. Después de pensarlo mucho les dijo que al día siguiente tendrían que hacer el doble que antes. Los hermanos se miraron y se rieron entre ellos.
Cuando llegó la mañana siguiente, y el padre apareció en el bosque, se dio cuenta de que el lugar estaba despejado y en perfecto orden, tal como le habían dicho los niños. Entonces buscó al viejo Hunbatz, que agitó las manos y voló huyendo. Pero fue tan rápido que su ropa se quemó y su piel quedó cubierta por una costra dura debido al intenso calor; cayó al suelo y se convirtió en lo que hoy llamamos un armadillo.
En cuanto a los dos hermanos, vivieron muy felices durante muchos, muchos años, y les fue bien; la tierra en la que habitaban era fértil y estaba llena de árboles frutales.
Así que ahora ya conoces el Cuento de las Tres Colas, y si no lo crees, solo tienes que mirar a la rata, al venado, al conejo y al armadillo, y comprobarlo por ti mismo.
Cuento popular de Honduras, recopilado por Charles Joseph Finger (1869-1941) en Tales from silver lands, 1924






